Friday, November 20, 2009

Transgender Day of Remembrance

Today is Transgender Day of Remembrance. For all those who have
suffered, were tortured, were murdered for their gender identity, I
grieve. For the fact that they lived their lives honestly and with
integrity, I am humbled and grateful. Will an equal force of love to hate be enough to stop the violence? It is my prayer that it will.

Wednesday, October 28, 2009

The End of the Beginning: How the Passage of the Matthew Shepard Act Transforms Us by Stephen V. Sprinkle, Ph.D.

The End of the Beginning: How the Passage of the Matthew Shepard Act Transforms Us
Stephen V. Sprinkle, Ph.D.
Brite Divinity School
Fort Worth, Texas

Researching LGBT hate crimes for four years has changed my life. Now that the passage of the Matthew Shepard Act is imminent, I feel another sort of change coming: to my work, to the LGBTQ community, and to my country. For decades, families, loved ones, law enforcement officers, and social justice advocates have prayed for, labored for, and agitated for a federal law extending protection to queer folk victimized by anti-LGBT violence. Tens of thousands of Americans, straight, lesbian, gay, bisexual and transgender , have labored tirelessly for this result. Our well-practiced shoulders are again set to the task, and with one more great heave, the first major expansion of legal protection against physical harm for vulnerable Americans in the 21 st century will make it across the finish line. The end of the beginning has come at last. No more than that, and no less.

The dead are beyond further physical harm. So many hundreds have died at the hands of the ignorant, the malicious, and the sincerely bigoted. Gay Charlie Howard drowned in Bangor, Maine. Lesbian Talana Kreeger, manually disemboweled in Wilmington, North Carolina. Navajo Two-Spirit youth, F.C. Martinez, Jr., brained with a 25-pound rock in a blind canyon in Cortez, Colorado. African American transwoman, Duanna Johnson, shot down in a Memphis, Tennessee alley. Pfc. Barry Winchell, murdered by a fellow soldier with a baseball bat at Fort Campbell, Kentucky, on the suspicion that he was gay. And the archetype of them all, young Matthew Shepard, pistol-whipped into a coma and left to die, tied to the foot of a buck fence in Laramie, Wyoming. For every victim whose name is remembered, scores of anonymous others have died, their agonies unreported, their names forgotten.

What will change for all these victims of hate, once the Shepard Act becomes law? And, what about their families, lovers and spouses—what will change for them?

For the dead, the change will come subtly, like a gift of dignity. The Shepard Act is not only for the living. Those who have died at the hands of hatred will finally receive a measure of vindication. No longer will they be merely the debris of social history. Their stories will be told with renewed passion, and more and more people will want to know who they were. Their lives will take on a greater sense of meaning to the LGBTQ community, who will find encouragement to embrace these dead as their own—just as blacks, Jews, and other besieged peoples have embraced their fallen friends and family members. These LGBTQ victims have become my teachers in my quest to recover their stories and the meaning of their lives. I ask, today, that they also become your teachers. Remembering them will help all of us find new strength for justice.

For the families and loved ones of these victims, perhaps a measure of peace will come at last. Their loss, of course, is incalculable. Their pain is beyond reckoning. I have seen the furrows in their brows, the lingering sadness in their eyes. As Ryan Skipper’s mother Pat said to me, there is no closure for her and those like her. The change will come, I suspect, with a sense of honor, and a quiet assurance that their beloved will have not died in vain. When the Shepard Act finally passes, I will think first of all about the valiant witness of the mothers—women who never sought the spotlight, but who fought back tears to learn how to speak out for their children and for everyone else’s children. Signing day in President Obama’s office will be most of all for Judy Shepard, Pat Mulder, Elke Kennedy, Pauline Martinez, Denise King, Kathy Jo Gaither and everyone else whose flesh and blood have consecrated the moment of passage.

Those who believe in justice will feel the change, too. The LGBTQ community will be challenged to mature and take their place among communities of survivors, witnesses who understand that it takes hard work to make hope become real for everyone. At the stroke of a pen, the entire LGBTQ community will experience the greatest lift since the Stonewall Rebellion forty years ago. But that will not be all. The America I know and love will encounter change on the day the Shepard Act becomes law, too. Summoned by the angel of justice, the American people will face the challenge to make the promise of the Constitution come true for their transgender, gay, bi, and lesbian neighbors and friends.

Passage and signing the Matthew Shepard Act into law will not magically stop the killing. Record numbers of LGBTQ Americans, especially young transgender people of color, are dying violently all across the land. But the high water mark of hatred has been scotched with the stroke of a pen with President Obama’s signature on this historic bill. The end of the beginning of full equality for my people has come. And we who believe in the fullness of justice will not rest until it comes continue to preach, to pray, and to advocate until all of us our free to love without the threat of violence.

Saturday, October 10, 2009

October Devotion - Coming Out to New Life by Rev Vernice Thorn

October Devotion - Coming Out to New Life

39Jesus said, 'Take away the stone.' Martha, the sister of the dead man, said to him, 'Lord, already there is a stench because he has been dead for four days.' 40Jesus said to her, 'Did I not tell you that if you believed, you would see the glory of God?' 41So they took away the stone. And Jesus looked upwards and said, 'Sovereign God, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.' 43When he had said this, he cried with a loud voice, 'Lazarus, come out!' 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, 'Unbind him, and let him go.'

In our Gospel lesson, Lazarus has died. His sisters are sure that if only Jesus had arrived earlier he could have saved Lazarus. But death has come. Death has won. Or has it? Jesus weeps and tells the sisters to believe and roll the stone away. He prays and says to the dead man, "Come out." Lazarus appears bound but alive.

What a meaningful story on the heels of a powerful justice event weekend hosted in Chicago by Church Within A Church (CWAC). This event had been plagued all year with uncertainty. Our finances were low, our support tentative, at best. Yet God continually calls us to life. God calls us to come out of our fear and to declare who we are. Even with that awareness, "coming out" is complex and never ending. I recall the Extraordinary Ordination. There was plenty of resistance from "church" leaders, who renounced and rebuked us. Nevertheless we choose life, listening to God's call to "come out". When we decided as a board to embrace anti-racism work we lost support. Yet, bound by the status quo, we did not give up, we could hear Jesus saying, "unbind them... let them go."

October 11th is National Coming Out Day. All of us have coming out stories, but I am so grateful to my gay sisters and brothers for providing the context. "Coming out" is a spiritual act. It embraces the truth of scripture that all are created equal and that God names us, each of us, and loves us. The ritual of "coming out" is a public declaration that says I am a child of God not in spite of who I am, but because of the gift of identity that God has blessed me with. It is an embracing of one's deepest and truest self, without shame and without apology. "Coming out" calls us to new life.

Coming out celebrates and empowers us to witness to our truth and to God's inclusive love. In the book Preaching Justice; A Lesbian Perspective, Christine Marie Smith speaks about claiming her truth. She says, "I knew from the time I was quite young that I was different. The early years were absolute silence, isolation and terror. Given the reality of closets for lesbian and gay people, I have been trying to find my voice, my truth, and my community much of my life. I have spent most of those years afraid: afraid of hurting my family, afraid of losing friends and colleagues, afraid of being attacked, afraid of being fired and afraid of losing my ordination. It isn't just the fear that keeps me from my voice, my truth, my life; it is the constant heavy sense that I am alien, strange, marginal. In the past few years, I no longer have feared losing my job and ordination, but even as I move my life into more public arenas as an out lesbian, anxiety, fear and strangeness persist."

On October 11th, I celebrate, "coming out", with my gay sisters and brothers and say thank you. Thank you for throwing open your closet doors and giving me the opportunity, a straight, black woman, to envision that possibility for my own life. As you have claimed your truth, so have I. As you have found your voice, so have I. As you have claimed your true, authentic self, so have I. The power of "coming out" is personal, spiritual, as well as communal. As one person or group finds the courage to "come out", it models a life-giving behavior, thus giving others' permission to do the same.

Come out! Jesus shouts to Lazarus and to us all. The power of life, the power of love is stronger than the grave, is stronger than the closet. Come out!

In Truth and Justice,

Rev. Vernice Thorn
www.allinclusiveministries.com

Co-Convener
The Church Within A Church Movement

Saturday, October 03, 2009

I think I will be busy ...

This afternoon I attended Pride in the Park, in South Bend. It was a chilly and slightly rainy afternoon. The band was playing, bingo was being called under the pavilion, there were hotdogs for sale, and about 30 booths. The booths included

Michiana Monologues
Zion United Church of Christ
Teacher's Credit Union
Trumans (a gay bar)
AIDS Ministries/AIDS Assist
Pet Refuge
Organizing For America
Chris Tetirick (massage therapist)
St. Joseph Visiting Nurse’s Association
Jill Morris
Peace of Rainbow Jewelry
Indiana Youth Group

Take a guess which booth I went to first ... well, second actually. I had some friends at the Michiana Monologues booth, but then, I went past the Zion UCC booth and thanked them for being there. It didn't take long before I was being introduced to folks from different booths and just from the community and next thing I know I am saying, "Sure, I'll be involved in organizing the Pride Parade." As of yet, Michiana has not had a pride parade. I was telling them about CCWC's involvement in Chicago's parade. (We don't organize it, we simply march in it.) I was also telling them that CCWC is interested in starting a Midwest Coalition of Welcoming Churches. They seemed to like that idea. I went to the car at one point, got my business cards and began to pass them out.

This is very exciting.

Sunday, September 27, 2009

Urgent! Help! Monks & Nuns, Physically Forced Onto Trucks

http://helpbatnha.org/2009/09/urgent-help-monks-nuns-physically-forced-onto-trucks/

Dear Friends,
Please pray for the monastic brothers and sisters at Bat Nha Monastery right now Sept.27,2009. They are being physically forced to vacate the monastery.
Please inform the public, the news agencies, human rights group, or anyone who can influence this tragedy, especially if they are there right now in Vietnam.
Please intervene in anyway that you can!

LIVE REPORT:
WWW.PHUSAONLINE is giving updated information on the situation at BatNha.

12:20 p.m. (VN time, September 27, 09):
*they are breaking all the doors and trying to get all the sisters to outside of the building. It continues to rain here.
*Sisters lock themselves inside.
*The mob, led by the police, are moving towards the sisters’ hamlet “May Dau Nui” (Clouds on the Mountain).
*4 taxi are going towards the main gate; can’t tell who’s inside.
12:02 pm (VN time, september 27, 09):
*The monks are still being forced to sit outside in the rain, nothing to cover them. It’s still raining and very cold.
*Traffic police (in uniform) are controlling all the roads leading to Bat Nha Monastery. Police in civilian clothes are also on the scene to observe.
11:23 a.m. ((VN time, September 27, 09):
*A large construction truck is heading towards the monks’ building named, “the Beginner’s Mind.”
*The monks are sitting together in circles under the cold rain.
*The attacking mob continues to curse and yell without stopping.
*Bells, Sutra books, clothings, personal belongings… are in disordered piles under the rain.
11:06 a.m. ((VN time, September 27, 09):
*It’s raining in Bat Nha. The monks have to sit under the cold rain.
*The police is calling for large trucks to come and transport the monks away.
*All roads to the monastery are monitored. Lay friends try to come to help, but they are turned around from afar.
*The number of policemen present has increased. They have occupied all the monastic rooms; gathered all the monks to the field outside.
*The police has forced the monks to carry their backpacks outside and wait for trucks to come transport them away. Don’t know where they will be going.
*It’s still calm in the nuns’ hamlets.
10:50 a.m. (VN time, September 27, 09):
*The police have dragged Brothers Phap Hoi and Phap Tu outside (2 elder monks of the monastic community); they are dragging the monks by force like they would to animals.
*One Buddhist lay woman is being chased by the police; she is running and crying, calling out “We are in danger, dear teacher!”
10:30 a.m. (VN time, September 27, 09):
Our communication is having difficulties, but we know that right now:
*The attacking mob has told the Monastic community that they have to leave the monastery within 2 days.
*The monks have been forced to go outside of their dormitories; they stand outside, chanting in the corridor.
*Two monks are in their ceremonial robes doing sitting meditation in front of their room.
*All community and personal belongings of the monks have been thrown outside.
9:45 a.m. (VN time, September 27, 09):
*We are on the telephone with Bat Nha Monastery. The situation at the monastery is quite urgent and life threatening to the monastics.
*At the start of this current crisis, attackers gathered at 9:30am then began to destroy properties to this moment.
*Police in civilian clothes have been present the whole time, but they do nothing to intervene. It seems that they are there to direct the attack, and the attackers have been hired to do so?
*The monks are doing sitting meditation on the 3rd floor of their building, sending energy to the people who are blinded by ignorance, praying to the Bodhisatva of Deep Listening to cool the fire of ignorance in their hearts with the nectar of her compassion.
*We are hearing very loud banging sounds over the phone line.
*They are throwing meditation cushions outside the building.
*There are about 150 people attacking and destroying properties up to the second floor of the monks’ residence.

Friday, July 10, 2009

Stop. Eat and Drink

Text: John 6:22 –63

Spirit and Life. Flesh and Blood. Bread and Wine.

Wine isn't actually mentioned in this story, but we can infer wine as the drink Jesus mentioned.

First, one of the last things mentioned in this story is Jesus saying, "It is the spirit that gives life; the flesh is useless." This kind of verse sometimes gets used to teach that our bodies are not holy, but instead that they are intrinsically sinful. I take issue with that teaching. Even though we read 41 verses in John 6, we still did not get enough context. The context I am referring to is Jesus' ministry of healing the sick, raising the dead, and feeding earthly food to hungry people. If the flesh was useless in the way that this often gets read, why would Jesus waste his time attending to the needs of the body? But he does spend his time doing so. He spends a lot of time taking care of people's physical needs.

In that context, it seems to me that this story is not teaching us to deny ourselves nourishment or to only seek ethereal pleasures and to eschew delights of our bodies and this lovely created world.

Here I think he is talking about our need to nourish our souls. The crowd is seeking tangible signs and a tactile experience. They like seeing, hearing, tasting, smelling, and touching the Kingdom of Heaven. But when Jesus tells them that he transcends the natural creative world and that they as well can and need to, the people get agitated against him.

While eat my flesh and drink my blood is a foreshadowing of the coming crucifixion, it is also a lesson for the moment. I hear Jesus saying; don't stop when your physical needs are satisfied. Your life is not provided through your flesh – your flesh lives because life is provided.

Now that the crowd has been nourished physically, satisfied within their bodies, the hope is that they can take their minds off their earthly needs and look deeper into the true food and drink that God has to offer. When you are physically hungry and thirsty it's really hard to think about anything else. So Jesus satiates their physical needs and when they pursue him for more he tells them yes, I will give you more. My purpose has been to give you life.

Eat my flesh and drink my blood. Then, when his disciples become offended and some of them leave, he says, flesh is useless I'm talking about spirit.

Just like you stopped to eat the bread and fish because you were hungry, stop and eat spiritually. Drink and become refreshed in your soul. Take time to attend to all of who you are, not just the part of you that you can see. Jesus says, "I am the Living Bread" and "Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven."

I think this is all to say: Eat Life. Drink Life. Be Life.

The Gospel of Thomas
#3 If those who lead you say, "Look, the kingdom is in heaven," then the birds of heaven will precede you. If they say, "It is in the sea," then the fish will precede you. Rather, the kingdom is within you and outside you. When you know yourselves, you will be known, and you will know you are children of the living father. But if you do not know yourselves, you live in poverty and you yourselves are the poverty.

#7 Blessed is the lion that the man shall eat, so that the lion will become human. Cursed is the man whom the lion shall eat, and the lion will become human.

#108 Whoever drinks from my mouth will be as I am, and I shall be that person, and the hidden things will be revealed to that person.

What you eat and drink becomes you and you become what you eat and drink. If you eat and drink life you become life and life becomes you. "The kingdom is within you and outside you." So often we can't detect the land of spirit because we are so stimulated by the land we have created. We must take time turn away from the stimulation that would keep us hungry spiritually. We need to eat the flesh and drink the blood of life. We must stop and become connected to the kingdom within and without – becoming the kingdom and living true life.

I believe that our gathering together is good. Seeing each other in the flesh ... looking each other in the eyes and sharing hugs and smiles. We need this experience and we need it often. However, the connection that we have with one another transcends this gathering. We pray for each other sometimes and we think of each other during the week. We worry with each other when hard things happen and are glad for each when we hear good news. But do we stop when we are apart and eat and drink the life of each other? Do we set time aside to breathe in the truth of each other's existence and the holy connection that we have? If we do, do we know that that is what we are doing?

We are connected by spirit. Our bodies define us and they are good bodies. We are separate human beings and we are one gathered body in spirit. When one of us gets a job or another of us loses one, all of us are affected when we eat and drink the truth of the life of each one of us.

Jesus refers to the Living Father, both in the Gospel of John and in the Gospel of Thomas. I would refer to the Living Presence. Our Divine Beloved who lives within us and outside of us. The Living Presence who is within you and outside you.

In Exodus 25, God is telling Moses how to make the sanctuary where God will dwell with the people. Verse 29 and 30, "You shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. And you shall set the bread of the Presence on the table before me always."

The bread of the Presence ... that is what Jesus is offering us. It isn't bread that we can eat with our mouths or drink that moistens our lips. It is the Living Presence that we share with our Divine Beloved and with one another. This Living Presence connects us and creates community within and between us.

It isn't eaten or drunk easily. It takes time and effort. We need to take time away from the distractions of our daily world. We need to breathe deeply and stop analyzing and planning for period of time every week if not every day. Our awareness of our own spirit will rise. The Presence will become more apparent to our conscious self. Then we can gather to ourselves the essence of those in this community. We can reach out to one another with our spirits. Cry together. Laugh together. Intercede for one another. Hold each other. Our community will only be strengthened the more we do this.

From this place of deep connection, we can also reach out spiritually to those who are not yet a part of our community. Some people have checked our website, but not ventured out for a visit. Some have visited. Others don't even know where to start looking. I think we need to gather them in too. It isn't important if we can't see their face in our minds or hear what their voice sounds like. We don't need to know how tall they are or anything else about them to reach out in our spirits and feel their pain and comfort them.

We can start a new program, change how we do our service, and market the church, but I think what will build this community is the Spirit drawing people here and drawing people into your life so that you can share the good news that you have to offer.

We are a deeply spiritual people. I feel the intensity of our connection to The Presence and to each other. We have thought a lot about what we believe and why we believe it. We have had to. We are not in a position to take our faith for granted. I want us to take that depth and intensity to the next level.

Stop. Eat and Drink the truth of each other. Then stop some more and eat and drink the truth of those who we have not yet met. When you eat and drink the flesh and blood of the Presence, you eat and drink Life. And that's what Jesus came to give – Life, and that more abundantly.

Thursday, July 02, 2009

July 5th - Windy City Black Pride Festival

WCBP Park Festival

Sunday July 5, 2009

11:00 a.m. - 7:00 p.m.

Sherman Park

1301 West 52nd Street

(Between 52nd and 55th Streets on Racine)

Chicago, Illinois

Monday, June 29, 2009

In The Zone

TEXTS: Proverbs 14:1 – 10 and Tao #2 (Stephen Mitchell, translator)

Please look at your hands, front and back. Look at each finger and the web where your fingers meet the palm and back of your hand. Hands are amazing. They are intricate … complicated. Now make a fist. What does it feel like to make a fist? Did you make a gentle loose fist or a tight fist? Now open your hands again. Put them together. Now pull them apart.

Such an easy exercise for most of us. We can do it without thinking about it. We don't have to tell our eyes to look at our hands or tell our fingers to move. It's actually odd to stop and take time to feel your hands as they move. For most of us, we don't have to concentrate on moving our muscles in a particular direction.

Last Wednesday I went bowling with the teens from Good News Community Church. We had a good time, bowling for 2 hours. That's a long time for a non-bowler to bowl. Because this is not something I do, I found myself having to think about my movements. I had to be conscious of where my arm was swinging and of holding on to the ball ... letting the ball go and following through. It was hard. There were some guys in the lane next to ours. They were bowlers. I could tell they were concentrating, but not in the same way that I was. They didn't have to think about their bodies moving, they were just focusing. Strike after spare after strike, they focused and moved their bodies.

They knocked the pins down and then the machine in back would reset them so they could do it again. My pins didn't always have to be reset, but often enough at least some of them did.

My hand and arm are still sore from using them the way that I did. The weight of the ball and the motion of my arm were all unfamiliar for me.

There have been times when I have had to really concentrate on what would normally be simple movements. Things like walking and not falling down due to pain in my leg, or grasping a doorknob to open a door because of pain in my hand. There are times when performing a relatively simple function requires attention.

In the second chapter of the Tao Te Ching we hear about acting without doing. It's like what we did with our hands. We were able to look at our hands, move them around, close and open them, without doing it. Wednesday, when I was bowling, I was doing bowling. The guys in the lane next to ours were acting without doing.

It's a beautiful thing to watch, acting without doing. Singers, dancers, actresses ... the really good ones, act without doing. The 2nd Tao say, "Things arise and she lets them come; things disappear and she lets them go." It's magical and intimate.

I remember being a line cook. There was one guy that I always liked to work with on the line. We flowed. We didn't like anyone to interrupt us ... to try to help us. We had a rhythm and a way to communicate that was not something we even thought about. We just let it happen. We were like athletes in the zone.

I want us to live in the zone. I want us to move effortlessly through life. Not passively and not without intention, but effortlessly because we are acting without doing. We have and don't possess.

Verse 10 of Proverb 14 says, "The heart knows its own bitterness, and no stranger shares its joy. I came across this verse earlier this week and thought, isn't that the truth. We can walk with someone ... we can hear someone's story ... we can learn and listen ... but there's a point where what's in our heart is ours alone.

That is so true for me of my journey from ex-gay to ex-ex-gay. The bitterness and joy of it all is mine. I can share my story, but it is mine to carry and to know and love. When I am aware of my own story, without having to think about it – the bitterness and joy – I'm in the zone.

Your heart has its own story. The heart of this community has its own story. When we know it and own it, when we live it and love it, we are in the zone.

There is another verse in Proverb 14 ... it has been a favourite of mine for years. Verse 4 says, according to The New Revised Standard Version, "Where there are no oxen, there is no grain; abundant crops come by the strength of the ox."

This translation of the verse is good, and maybe it's more accurate than the other translations, but when I fell in love with this scripture in my early twenties it was when I was reading The King James Version and the New International Version

The King James Version says this, "Where no oxen are, the crib is clean: but much increase is by the strength of the ox."

The New International Version puts it this way, "Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest."

I have cleaned out my fair share of mangers ... or stalls as we called them. It's nasty work. But we did it because it was worth having the cow. We had tractors to plow our land, so the cows were mainly used for milk and to sell for meat. Still, it was worth it to us. I was well aware that there was a time in my father's living memory when farm animals were used like we used tractors. The strength of an ox really meant something when you needed to plow a field or move heavy rocks or timber.

But this is a proverb. It isn't trying to convince us that cleaning up after an ox is worth it. The writer is assuming that we already know that and is using this as an illustration of a bigger learning. The learning that I hear is that getting important work done creates messes we have to clean up.

So often we think of messes being the result of a mistake made or something gone awry, but often messes are simply the result of life. There is both bitterness and joy in our hearts. There is an abundant harvest and a soiled pen to clean up. The cleaning up part can be nasty smelly work. The bitterness in our hearts is no fun to claim as our own, but it is keeping company with the joy in our hearts.

The Pride Parade is a lot of work to put together and I can't imagine the clean up afterward. But they do it year after year. It must be worth the mess and work.

We can keep things neat and clean ... but no oxen means no harvest. There would be no prep work and no clean up afterward if there wasn't a Pride Parade. But, then there would be no Pride Parade.

For me, it goes back to being in the zone. It takes a lot of effort to make something effortless. Can the mess of the accomplishment help to define the accomplishment? Can the accomplishment support us when it's time to pick up the shovel and clean up? Can we get in the zone of acting without doing when we are plowing or harvesting or shoveling?

We have choices. We can do what we want. We can keep things tidy by keeping them empty, which may result in our eventual hunger or starvation as we won't have a harvest, or we can organize to work for a harvest knowing that we are creating not only our intentional work but also some messes to clean up along the way; messes that may seem totally unrelated.

If through prayer and intentionally loving one another we can find our zone where we have but don't possess; when we do our work and then forget it so that it lasts forever; then we will have both messes to clean up and a harvest to gather. Both are hard work, but not work that we have to do if we are in the zone of acting without doing ... of letting things arise and come, and then disappear and go.

We work so hard doing this life and putting in our time and being in relationships. But the more that we can we need to trust, like we did with our hands moving – we just moved our hands and used our eyes to see our hands. We didn't analyze what it might be like to look at our hands or to move them. Most of us didn't have to make a great effort to command our bodies to pick up our hands and to direct our eyes to look. A long time ago we did have to make such efforts. When we were babies our hands moved around, but at some point we realized we wanted to pick something up. We had to learn to direct our hands and that took concentration. When we are ill or disabled, we have to make concentrated efforts.

Can we, as a community, act without doing? Can we find that zone? Can we allow our movements to be fluid and then when we notice our movements, not stop and wonder ... but instead just keep moving. When the messes need to be cleaned up, can we pick up the shovel and just clean. Not think about the cleaning. Not look at the mess too hard, but just enough to know it's there and to know what to clean ... to let ourselves be in the work rather than doing the work.

This requires trust – trust of the God who is Presence, trust in ourselves as individuals and trust in ourselves as a community. It also requires time – time for the work toward harvest, time to clean up the inevitable and seemingly unrelated messes that will occur, and time in prayer to prepare us and support us to act without doing. I think it also requires love – love for ourselves, love for each other, and love for the work.

When we get in the zone, the work becomes less exhausting; the messes become less annoying; and the harvest is less a goal to strive for and more a delight to be savored. Burn out happens outside the zone.

We know the joy and the bitterness in our hearts. We want to add to the joy and not to the bitterness. There is less bitterness in the zone of acting without doing; and much much more joy. My prayer for us is an increase of joy in our hearts.

Saturday, June 27, 2009

A Gay Pride Call to Worship

Leader: We are made in the image of God.
All: We praise our God and celebrate the diversity of all creation.
Leader: It is written that God declared all of creation to be good.
All: All our goodness comes from our Divine Creator.
Leader: Eye has not seen nor ear heard the goodness and eccentricities of our God.
All: We delight ourselves in being created with such imagination.
Leader: You are called beautiful and fabulous by the Holy Lover.
All: In this love we bask and rejoice, declaring our love in return and giving ourselves wholly to you.

Friday, June 26, 2009

A little levity

Because the last few days have been so intense, I've retreated to fun things. "Tuesday at the Cabaret" at Hydrate in Chicago on Tuesday evening. Tonight, Pirates of Penzance on YouTube. Pirates was easily my most enjoyable directing experience. I worked with an amazing choreographer and a young cast that took tons of risks with me.

Now, back to that church bulletin ...


Thursday, June 25, 2009

The Work Is Not Finished

Fear
Ignorance
Arrogance

These are the words that come to mind when I listen to this woman speak.

Lesbians, gay men, bisexuals, and transgender people are beginning to benefit by laws of equality being passed.

Equality in the workplace
Equality for insurance and retirement
Equality for marriage/civil unions
Equality in communities of faith

Legislating equality is important, but it isn't enough. You can't legislate equality in someone's heart. Some people actually believe that LGBT/Queer people have a disease that will spread. They actually believe that we don't possess the ability to love with real love. They believe that we are decaying the moral fabric of society.

In turn, these people who arrogantly believe that the only way to love is their way, who are afraid that they or their children can catch being queer, and who are ignorant of the facts about who we are, how we love, and what the divine thinks of us ... these people are wanting legislation too. They want laws that take away our liberty and justice.

Please, don't get lulled into a false sense of security. Not all people know the truth about same gender loving people or people whose gender falls outside the binary. Just because your faith community celebrates diversity of sexual orientations and gender identities doesn't mean that all, or even most, do. Just because your city/county/state has legislated for some kind of equality for all sexual orientations and gender identities doesn't mean that all the people in your city/county/state understand that this legislation is for equal rights and not for special rights.

How will they know the truth if we don't tell them? Some believe they know the truth. The woman in the video below, I have no doubt, believes what she is saying. We know she is wrong and is spreading hate and untruths, but many of those listening to her think she is an authority on the subject of our lives.

We must tell our own stories!!
We must follow through after the legislation is passed for equality by visibly participating in our equality!!
We must not take our few rights for granted!!

Even if the work is over on your behalf - you have full and equal rights in your faith community, your city/county/state, your family - your work is not over. Many many people are still struggling to be seen as valuable rather than as a disease. Many people will still lose their jobs or families if they become visible as being LGBT/Queer. Many people are still beaten, raped, and murdered - sometimes because equality has not been legislated, sometimes in spite of equality being legislated, and sometimes because extremists are furious that equality has been legislated.

The rhetoric of people such as this woman, who defame LGBT/Queer people and spread toxic and needless hate, fear and arrogance, incite others to act in violent ways. Emotional violence. Physical violence. Legal violence.

The work is not yet over. Listen for yourself.




h/t Alexandra Billings

Thursday, June 18, 2009

Drum Circle at Good News Community Church in Chicago!

Come to the DRUM CIRCLE
Thursday, June 25 at 7pm


We will create and share Sacred Rhythms, emerging with our own
Collective Sacred Voice


Bring your own drum / percussion instrument or use one of ours
Clap your hands
Stomp your feet


Everyone Welcome

GOOD NEWS COMMUNITY CHURCH
7649 Paulina St


To get to the church’s meeting room, please walk through the dining hall of Good News Community Kitchen

773-262-2277

Suggested donation is $5

Tuesday, June 16, 2009

NYC Event - Love and Justice in a Time of HIV/AIDS

CHAMP’s 'The Politics of HIV Prevention' monthly forum series presents:

Love and Justice in a Time of HIV/AIDS:

The Current State of Affirming Faith Allies

Wednesday, July 8th, 2009

6:30 - 8:30 PM

LGBT Community Center

208 West 13th Street (Between 7th & 8th Avenues) NYC

Free ~ Open to the public ~Light Supper and Refreshments provided


You can Download event flyer at:

www.haevents.org

Monday, June 08, 2009

Quad Cities Pride event

Colors Across the River for Equality (CARE)
1000 PRIDE flags across the Mississippi River
Host: QC PRIDE '09
Type: Causes - Rally
Network: Global
Date: Sunday, June 21, 2009
Time: 4:00pm - 6:00pm
Location: LeClaire Park, Davenport Riverfront - across Centennial Bridge
Street: 400 W. Beiderbecke Drive
City/Town: Davenport, IA

Phone: 5633248281
Email: richdhendricks@msn.com

Description
Plan to come to LeClaire Park for the kickoff of QC PRIDE '09. There will be a picnic from 2 - 4 sponsored by QC Area Affirming Churches. The gathering for CARE itself begins at 4 pm.

For the 1000 flags it will take, we need at least 500 people, so please forward this invitation widely! We are asking for a donation of $5 from participants to cover cost of flags -- and you get to keep your own pride flag!

Everyone is asked to give $5 and will be able to take home the flag they held. We need ALL our allies because it will take at least 500 people to do this!
-Chicago group transportation may be arranged.

***********************
Reply to me here if you'd like to be involved in the group transportation.

Wednesday, June 03, 2009

A Promise Fulfilled

TEXT: Exodus 3: 1 - 12 and Acts 2:1:1 – 15

A burning bush
Tongues of fire

A promise made
A promise fulfilled

This is the day that the Lord has made. Let us rejoice and be glad in it.

Moses could not believe his ears. What was this promise being made to him by The Holy One? How could this be so?

The crowd could not believe their ears. How could these people ... these followers of Jesus ... suddenly be speaking in foreign languages. These were not educated people. They were fishermen and vagabonds. While many were amazed at what was happening, others dismissed it. They must be drunk.

I love Peter's response. Drunk? We're not drunk. It's only 9 in the morning. Way too early for us to be drunk.

The promise of power, the promise that Jesus gave his followers before he disappeared behind a cloud ... this promise was fulfilled on the day of Pentecost, the Jewish harvest festival celebrated fifty days after the celebration of freedom ... the celebration of the exodus from Egypt.

Was this power what the believers expected? Probably not. Maybe at this point they knew to not expect anything specific. But that the power of the Holy Spirit would manifest itself through glorifying God in languages of other countries, who would have imagined that? How strange.

Flames of fire flickered over each one as they spoke. Just like the flames in the bush that spoke to Moses did not consume the bush, so the flames that flickered on the day of Pentecost did not consume the believers.

The Holy Spirit has a different kind of power, and we share in it. We are not consumed by it.

Could it be that these flames do not consume us because they are tempered in their essence. Jesus speaks of the Holy Spirit this way in the Gospel of John:

John 7:37 – 39 On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, "Out of the believer's heart shall flow rivers of living water.'" Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.

The Holy Spirit, in her essence, is both fire and water. We are filled with rivers of living water and flickering flames of fire rest upon us. But wait, there's more!

John 20:19-22
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." When Jesus had said this, he breathed on them and said to them, "Receive the Holy Spirit."

So the Holy Spirit is breath/air, water and fire. What element is left?

According to the story in Genesis 2:7 we are made from the earth itself. The Holy One, the Creator, formed the human "from the dust of the ground" We are the missing element. We, the earth, are filled with Holy Air, Holy Water, and Holy Fire.

We area not the simple creatures that we appear to be.

Too often we forget the gifts that we have been given – we forget the power that fills us. It is not a power that consumes. It is not a power that uses force to take. It is a power that creates. It is a power that gives life. It is a power that reaches out to people beyond our own ability to reach out. It is a power that confuses people because it does not consume. We have to explain it sometimes. It is also a power to explain itself.

This power is a gift to you and a gift you share. This power is a promise fulfilled.

We must remember that this is a balanced gift of fire, water, and air. We are the earth container of our Divine Beloved. If we just think of ourselves as filled with power, we go off in all kinds of crazy directions. This creation – this created world that we live in – gives us constant reminders of the wholeness of our gift. The Creator is pretty smart. Everywhere and with all of our senses, we can perceive the gift we have been given.

Refreshing water – we drink it, we wash with it, we swim in it
Fire – it heats us when we are cold, cooks our food, provides with light
Air – we breathe it to survive, a breeze feels good on our skin

And we know when there is imbalance in creation how damaging it can be.

Too much water, too much fire, too much wind ... all can prove damaging or even deadly.

This need for balance must not cause us to not allow ourselves to walk in our power. I believe we must walk in our power for there to be balance. Let the gift live and thrive in you ... in whatever specific way it has been given to you. When you release yourself to be the earthen container of the Holy Gifts, you will live like you have never lived before.

The promise has been offered. The promise has been fulfilled. It will not consume you, because in her essence the Holy Spirit is balanced.

Peace! Peace I leave with you. Not as the world gives peace. But peace in your soul to release the flow of the Holy Gifts.

Sunday, May 31, 2009

A Pentecost Call to Worship ... slightly queer

Leader: Come, sing a new song of worship.

All: Come, sing a new song of praise.

Leader: Today is a day of a promise fulfilled.

All: With joy we celebrate Pentecost.

Leader: Pentecost – a day when power and comfort flowed.

All: Pentecost – a day of hope and inspiration.

Leader: A day when the Holy Spirit was revealed in flaming glory.

All: And the glory was given to the people.

Leader: The fire of the Holy Spirit lives on in us. Sing praises!

All: We sing praises, indeed!

Monday, May 25, 2009

Rolling Up Our Sleeves

TEXTS: Acts 1:15 – 26 and Voices, by Ursula Le Guin, pgs 359 – 361.


Last week I chose the readings for this week and next week. I did not know that casting lots and choosing a successor would be so closely related to what we did on retreat yesterday.

For those of you who were not able to make it to the retreat, yesterday we used a 4 sided die to decide which question of our 4 questions we would attempt to answer first. Also, I announced that I feel like I have been called to be interim pastor here at Grace, and that I have had a single vision for healing for this community, but that I feel called to not become the permanent pastor. It was not a decision fully formed until yesterday afternoon, but one that I have been discerning through reading and prayer for the last couple of months. It wasn't until the power was flowing in our gathering that I clearly heard what I was to do and be.

The believers, as they are called here in Acts, are waiting for the promise of the Holy Spirit. We celebrate this fulfilled promise next week, but the believers did not have a time-table for when they would receive their power. At this point they are devoting themselves to prayer and taking care of business as they need to.

I think it's interesting that they decided the parameters of who would become the successor of Judas, but they let a divine roll of the dice decide which of the two who met the criteria would be selected. Those are interesting side notes ... details to the story. What really catches my eye is that they listened to the messengers that we read about last week. They stopped looking up and waiting for Jesus' return and they rolled up their sleeves and got to work. Some of that work was devoting themselves to prayer. Some of that work was doing the next thing that felt important.

In our other story, Memer finds out that she is the successor in her faith tradition. Her mentor, though not really her predecessor, offers her an explanation for a miracle that was not a miracle – the running of the fountain which hadn't run in decades. Memer is not troubled by this act of drama, but is more curious about the real miracle, that a lame man stood straight and tall, running and moving with grace and agility. Her mentor had been lame since she first knew him and remains lame, but in that moment of that day Memer describes the Waylord as "a tall, straight, beautiful man, smiling, with fire in his eyes. ... He was not lame, he was lithe and quick."

The Waylord was only acting upon what he felt prompted to do. He had no recognition of the miracle he had become in that moment. Both he and Memer, in a time of crisis when war broke out, listened to Holy promptings that guided them and did not let doubt stop them from moving in the power they were given.

These are before and after stories of receiving power. The believers are yet waiting for theirs. Memer and the Waylord received theirs. In both stories people roll up their sleeves and get to work trusting that what needs to happen will happen. Some miracles may be more or less miracle. What appears to be a miracle might actually be produced from skill or sweat. But within the apparent miracle, I think, is where the miracle often occurs.

As power surged through the Waylord, and he did the task that he knew he was supposed to do, he became lithe and agile, tall and beautiful. When Memer trusted that she was doing what she needed to be doing and let herself be guided by her god, she became filled with power from the gift that had been dormant within her. These people became the miracles.

As the believers wait for the promise of power from the Holy Spirit they do what they need to do. They replace Judas using both skill and spirit. Their skill is the reasoning that they do. They decide that it should be a person who has been with them from the beginning. Then they call on their god to guide the dice. God honors their reasoning skills and they accept the roll of the dice as divine.

We need to devote ourselves to prayer, take practical steps toward our goal, and trust that our God will divinely guide us. We need to appreciate the apparent miracles that we see but also remember that when it comes down to it, any one of us may become the real miracle for the moment. Listen for guidance, do what you know how to do, trust that the power that needs to be released will be released, and don't be afraid that it may be released through you. The Waylord thought he was the Reader, but he wasn't. He had a different role. Memer didn't expect to be the Reader, but she was. Justus and Matthias may have never entertained the thought to become one of the twelve.

Don't make up your mind what role you have. Make up your mind that you will hear and be able to respond. Make up your mind to do what is in your power and to let Power do what is in you. It's time to roll up our sleeves, trust our skill and trust our God.

Tuesday, May 19, 2009

Give Me Patience Now

Texts: Acts 1: 1 - 14 and an excerpt from The Hiding Place by Corrie Ten Boom

"You will receive power when the Holy Spirit has come upon you."

And when might that be, Jesus? There was no time to ask that question. Jesus seems to have been immediately lifted up and hidden from their sight by a cloud. As they were taking this all in, two messengers in white robes suddenly appear, chastise them for staring into space, and tell them that Jesus will return just like they saw him go.

And when might that be, two messengers in white robes? When will Jesus return? Nope, they didn't get a chance to ask that question either, apparently. So now they are waiting for two things: power and Jesus.

Waiting ... it seems to be a hallmark of our Christian faith. We wait during Advent. We prepare while we wait during Lent. We wait for Pentecost. And we have been waiting an awfully long time for what is commonly called The Second Coming of Christ.

Waiting seems passive. And there's this sense that something is out of our control. But waiting can also be seen as a gift. We can actively wait. Thich Nhat Hahn says that a red light while driving is a gift. All day long we have to be doing something, but at a red light, all we have to do is breathe. He may not know about the turn right on red rule, but still, the point is ... red means stop. Actively stop. Sometimes being required to stop is a gift. Other times, it's incredibly annoying.

I have been sick for the past two weeks. As I was getting over my cold, I ate something that my system didn't like. I haven't had a food reaction like that in a couple years. I'm still not sure of the cause. All I could do was lay down. I had no choice. Being required to stop did not feel like a gift. Mid afternoon I started to feel better, but I still had to move slowly.

I remember years ago being frustrated with the timing of life and praying, "Give me patience now." It didn't feel like the most holy prayer I had ever prayed, but it certainly was honest. I knew I had to wait ... there was no rushing whatever it was that had to come to pass, but I was not having an easy time being patient. I still struggle with that kind of patience. Waiting for life to unfold is hard for me.

When Jesus tells the disciples that they will receive power when the Holy Spirit is upon them, I think to myself, what's the hold up? What is the Holy Spirit doing that is getting in the way of receiving the power now? What do we do in the meantime? I sound like I'm about 5 years old, don't I? How come I can't have the Holy Spirit now? Why did Jesus have to leave if he's going to come back anyway? This is stupid. I don't like this game.

Really ... I don't. But I've learned something about waiting. As passive as it seems, there is something active always happening. Even if I can't see it, touch it, smell it, taste it, hear it, or feel it ... something active is happening.

When a mother is waiting to give birth, there is more going on than the baby just hanging around. Something is happening ... change is happening. When I am waiting at the red light, something is happening. Other people are going through their green light. It would be dangerous for me to ignore that red light. It's best that I wait. In the past, when I have rushed something in life to happen, I find that it does not work for anyone's benefit. Something was happening ... something under the surface or outside of my vision. Usually it was something important. When I side-step or try to rush things, it only makes things worse or take longer. I try to keep in mind these experiences when I become impatient with time.

The truth is, that I may be waiting, but someone or something else is working. It may be the Holy Spirit that is working. It may be my need for inner growth. Sometimes it's less spiritual than that. Any number of things might need to be played out, in my life or in someone else's life, before whatever it is that I am waiting for to happen can happen.

Are there promises that you have heard in your spirit? Is there something that you just know is supposed to happen? Have you been waiting a short time ... or a long time? Do you know that you aren't supposed to rush whatever it is? Do you need patience right now? Are you impatiently waiting for patience?

If everything is going well, I encourage you to not pray for patience because, as a previous pastor of mine told me, praying for patience generally results in receiving trials and tribulations which require the development of patience. However, if you already have the trials and tribulations, if life is frustrating or confusing, if time seems to be dragging, if life is chaotic and difficult, I encourage you to pray for an immediate gift of patience.

In two weeks we celebrate the receipt of the Holy Spirit coming upon the disciples with the result of them receiving power. We call this celebration Pentecost. This is good news. The gift that Jesus promised was given. The promise of the two messengers in white robes has yet to be fulfilled. Maybe some folks are taking that too literally.

It does seem, though, that we are waiting for something. Is it the Realm of Heaven being fulfilled on Earth? Is it a physical return of Jesus? Is it that we all learn to love each other unconditionally in our diversity? It feels like there is this big thing we are waiting for - this really important huge thing.

We are not to just stop and stare while we wait. There is a need for a balance of waiting and activity. That's a hard balance to achieve.

Along with this huge important thing that we are waiting for, there are smaller things that we wait for. Some we share with each other. Some we hold close, maybe not even speaking the words out loud to ourselves. For some it may seem as if we have been holding our breath for years. Discerning what kind of waiting to do is hard. At what point are we at the red light, with our only requirement being to breathe? At what point should we be devoting ourselves to prayer or be active by doing research or take some other action?

Think about how you wait. Do you wait mindfully, knowing that you are in fact waiting? Do you try to rush things into being? Do you pray or meditate? No matter how you wait, I think waiting is active, not passive. When we wait knowing that we are waiting, I think it's a form of prayer.

Something is always happening - change is always happening. It isn't always evident. Change can't always be discerned through out senses, but it is always happening.

As we look forward to celebrating the Holy Spirit's gift of power, lets remember to wait mindfully and prayerfully for whatever it is that is on our hearts and in our spirits. We wait together, even if we don't share everything with each other, we wait together ... in hope.